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Brahmin (also Brahman; Brāhmaṇa) (Sanskrit: ब्राह्मण)[Note 1] (Tamil: பிராமணன்) is a name used to designate a member of one of the four varnas in the traditional Hindu society. The English word brahmin is an anglicised form of the Sanskrit word Brāhmana. In the Smriti view there are four "varnas", or classes: the Brahmins, the Kshatriyas, the Vaishyas, and Shudras.
Traditionally Brahmins were fire-priests who adhered to different branches (shakhas) of Vedas. However, historically, the semantic change from a tribal state into the Hindu state of jati-varna matrix saw the conversion and absorption of tribals into the Brahmin class, through adoption of the priestly occupation later.[1][2] In Medieval and Colonial India, people in mundane occupations have also proselytized themselves into Brahmins, usually upon gaining positions of power or upon becoming wealthy.[3][4]
The Smritis conferred upon the Brahmins, the position of being the highest of the four Varnas. The priestly class was expected to practice self-abnegation and play the role of being the custodians of Dharma (as a Brāhman who is well versed in Vedic texts).
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Most sampradayas (sects) of modern Brahmins claim to take inspiration from the Vedas. According to orthodox Hindu tradition, the Vedas are apauruṣeya and anādi (beginning-less), and are revealed truths of eternal validity.
The Vedas are considered Śruti ("that which is heard") and are the paramount source on which Brahmin tradition claims to be based. Shruti includes not only the four Vedas (the Rigveda, the Yajurveda, the Samaveda and the Atharvaveda), but also their respective Brahmanas, Aranyakas and Upanishads.
In 1931, Brahmins accounted for 9% of the total population. In Andhra Pradesh, they formed less than 2%; in Tamil Nadu they formed less than 3%.[5] In Kerala, Nambudiri Brahmins make up 0.7% of the population. In West Bengal too the figures stand the same, whereas in Uttar Prdesh, Himachal Pradesh, Rajasthan, Bihar and Orissa the brahmin population is quite near 10%.
The Brahmin castes may be broadly divided into two regional groups: Pancha-Gauda Brahmins from Northern India and considered to be North of Vindhya mountains and Pancha-Dravida Brahmins from South of Vindhya mountains as per the shloka. However, this sloka is from Rajatarangini of Kalhana, which was composed only in the 11th century CE.
कर्णाटकाश्च तैलङ्गा द्राविडा महाराष्ट्रकाः,
गुर्जराश्चेति पञ्चैव द्राविडा विन्ध्यदक्षिणे ||
सारस्वताः कान्यकुब्जा गौडा उत्कलमैथिलाः,
पञ्चगौडा इति ख्याता विन्ध्स्योत्तरवासिनः ||[6]
Translation: Karnataka (Kannada), Telugu (Andhra), Dravida (Tamil and Kerala), Maharashtra and Gujarat are Five Southern (Panch Dravida). Saraswata (Punjab,Kashmir & Sindh), Kanyakubja (Uttar Pradesh), Gauda (Kurukshetra and Rajasthan), Utkala (Orissa), Maithili (Bihar) are Five Northern (Pancha Gauda). This classification occurs in Rajatarangini of Kalhana and earlier in some inscriptions[7]
Those from Uttarapatha (Aryavarta) (northern and eastern India.) Approximately ordered according to geographical regions.
Main article: Assamese Brahmins
In Assam,many sects of Hindu people which include Brahmins, Kyastas, Shudras and Dooms ,lives in harmony maintaining the Vedic culture. Assamese Brahmins are found mostly in Lower Assam, Upper Assam and throughout entire Brahmaputra Valley. Assamese Brahmins are believed to be having their origins in Kannauj, in ancient Magadha who generally migrated during Kamarupa period to Lower Assam and then to rest of Brahmaputra Valley. Brahmins in Assam are same as per their faith and customs with that of any other Brahmin community across India. Each Brahmin family within the community carries specific Gotra (Proper Brahmin Identity Surname) which is specific for each family thereby indicating their origin. Sarma/Sharma, Bhagawati, Goswami,Chakraborty are few of common Assamese Brahmin surnames amongst many others.
Kamrupi king Bhaskarvarman regularly used to grant land ,copper plates, cows to Brahmins. Kamrupi kings takes regular advices from Brahmins for political and religious purposes.
The Sanskrit textBrāhmaṇotpatti-Mārtaṇḍa by Pt. Harikrishna Śāstri mentions according to which a king named Utkala invited Brahmins from Gangetic Valley for performing a yajna in Jagannath-Puri in Orissa; when the yajna ended the invited Brahmins laid the foundation of the Lord Jagannath there and settled there for serving the Lord in around Orissa, Jharkhand, Medinipur.
The Utkala Brahmins are of three classes 1) Shrautiya(vaidika) 2) Sevayata and 3)Halua Brahman.
In India and Nepal, typically originating from the Mithilanchal. Maithil Brāhamaṇas are a part of Panch-gauda Pañchgauḍa, a group of highest-ranking castes among Brahmin, who still strive to follow rites and rituals according to ancient Hindu canons. Maithil Brahmin is a community of highly cohesive, traditional Brahmins. They have a reputation for orthodoxy and interest in learning. Most of them live in and around Mithila, which is a portion of North Bihar. A large number of Mathil Brahmins migrated a few centuries back to adjoining areas of South-east Bihar & Jharkhand as well as to adjoining Terai regions of Nepal. Mithila was the name of the capital of the ancient kingdom of legendary King Janak. Most of the Maithil Brahmins are Śāktas (worshippers of Śakti) . Maithili is their mother tongue, though many use Angika (a south-eastern dialect of Maithili) as their mother tongue.
Brahmins are the second largest caste group in Nepal, Chhetri(Kshatriya) being the first. Brahmins were inhabitants of Nepal from the prehistoric time. There are references about brahmins of Nepal in bansawali and purans.
Brahmins of Andhra Pradesh are broadly classified into 4 groups: Vaidiki Brahmins (meaning educated in vedas and performing religious vocations), Vaikhānasa(worships Vishnu), Sri-Vaishnas(worships Vishnu), and Niyogi (performing only secular vocation). They are further divided into several sub-castes.[8]
Vaidiki Brahmins are further divided into following sub-categories
Niyogis are further divided into following sub-categories
There is another sub-section "Dravida" made up of Tamil Brahmins who had migrated to Andhra Pradesh.
Gurjara Brāhmans: The Brāhmans of Gujarāt, many groups and subcastes related to those groups are found. Some of them are as follows:
Karnāta Brāhmans(ಕನ್ನಡ ಬ್ರಾಹ್ಮಣ): The Brāhmans of the Carnatic, or the Canarese country. The Canarese area comprises the Mysore State, and the British Districts of Canara, Dharwar and Belgaum.[10]
Brahmins classify themselves on the basis of their patrilineal descent from a notable ancestor. These ancestors are either ancient Indian sages or kshatriyas (warriors) who chose to become Brahmins. The ten major gotras that trace descent from sages are: Kanva, Jamadagni, Bharadvâja, koundinya, Gautama Maharishi, Vashista, Atryasa,Harithasa, Kashyapa, Agastya gotra. Other gotras are Mitra, Vishvamitra, Chaurasia, Kashyapa gotra.
In general, gotra denotes any person who traces descent in an unbroken male line from a common male ancestor. Pāṇini defines gotra for grammatical purposes as 'apatyam pautraprabhrti gotram' (IV. 1. 162), which means: "the word gotra denotes the progeny (of a sage) beginning with the son's son". When a person says, "I am Kashypasa-gotra", he means that he traces his descent from the ancient sage Kashyapa by unbroken male descent. This enumeration of eight primary gotras seems to have been known to Pāṇini. These gotras are not directly connected to Prajapathy or latter brama. The offspring (apatya) of these Eight are gotras and others than these are called 'gotrâvayava'.[12]
The gotras are arranged in groups, e. g. there are according to the Âsvalâyana-srautasûtra four subdivisions of the Vashista gana, viz. Upamanyu, Parāshara, Kundina and Vashista (other than the first three). Each of these four again has numerous sub-sections, each being called gotra. So the arrangement is first into ganas, then into pakshas, then into individual gotras. The first has survived in the Bhrigu and Āngirasa gana. According to Baudh., the principal eight gotras were divided into pakshas. The pravara of Upamanyu is Vashista, Bharadvasu, Indrapramada; the pravara of the Parâshara gotra is Vashista, Shâktya, Pârâsharya; the pravara of the Kundina gotra is Vashista, Maitrâvaruna, Kaundinya and the pravara of Vashistas other than these three is simply Vashista. It is therefore that some define pravara as the group of sages that distinguishes the founder (lit. the starter) of one gotra from another.
There are two kinds of pravaras, 1) sishya-prasishya-rishi-parampara, and 2) putrparampara. Gotrapravaras can be ekarsheya, dwarsheya, triarsheya, pancharsheya, saptarsheya, and up to 19 rishis. Kashyapasa gotra has at least two distinct pravaras in Andhra Pradesh: one with three sages (triarsheya pravara) and the other with seven sages (saptarsheya pravara). This pravara may be either sishya-prasishya-rishi-parampara or putraparampara. Similarly, Srivatsasa gotra has five sages or is called Pancharsheya and are the descendants of Jamadagni. When it is sishya-prasishya-rishi-parampara marriage is not acceptable if half or more than half of the rishis are same in both bride and bridegroom gotras. If it is putraparampara, marriage is totally unacceptable even if one rishi matches.[13]
Due to the diversity in religious and cultural traditions and practices, and the Vedic schools which they belong to, Brahmins are further divided into various subcastes. During the sutra period, roughly between 1000 BCE to 200 BCE, Brahmins became divided into various Shakhas (branches), based on the adoption of different Vedas and different rescension Vedas. Sects for different denominations of the same branch of the Vedas were formed, under the leadership of distinguished teachers among Brahmins.
There are several Brahmin law givers, such as Angirasa, Apasthambha, Atri, Bhrigu, Brihaspati, Boudhayana, Daksha, Gautama, Harita, Katyayana, Likhita, Manu,[14] Parasara, Samvarta, Shankha, Shatatapa, Ushanasa, Vashista, Vishnu, Vyasa, Yajnavalkya, Yama. These twenty-one rishis were the propounders of Smritis. The oldest among these smritis are Apastamba, Baudhayana, Gautama, and Vashista Sutras.[15]
Many Indians and non-Indians claim descent from the Vedic Rishis of both Brahmin and non-Brahmin descent. For example, the Dasharna and Nagas are said to be the descendants of Kashyapa Muni.
The Descendants of Brahmins can be easily depicted. The Gotra of a true brahmin literally is the name of the great person to whom the family was descended.
Vishwakarmas are the descendants of Pancha Rishis or Brahmarishies. According to Yajurveda and Brahmanda purana, they are Sanaka, Sanatana, Abhuvanasa, Prajnasa, and Suparnasa. The Kani tribe of South India claim to descend from Agastya Muni.
The Gondhali, Kanet, Bhot, Lohar, Dagi, and Hessis claim to be from Renuka Devi.
The Kasi Kapadi Sudras claim to originate from the Brahmin Sukradeva. Their duty was to transfer water to the sacred city of Kashi.[16]
The Padmashalis claim they came from Maharishi Markandeya, who wrote Markandeya Purana.
In one of the stories of the Saini (gardener) community, in they claim descent frm an Brahman and call themselves Parpadh Brahman who in course of time became Phulmali.[17]
Dadheech Brahmins/dayama Brahmin trace their roots from Dadhichi Rishi. Many Jat clans claim to descend from Dadhichi Rishi while the Dudi Jats claim to be in the linear of Duda Rishi.
Lord Buddha was a descendant of Angirasa through Gautama. There too were Kshatriyas of other clans to whom members descend from Angirasa, to fulfill a childless king's wish.[18]
The backward-caste Matangs claim to descend from Matang Muni, who became a Brahmin by his karma.
According to one legend, the nomadic tribe of Kerala, the Kakkarissi, are derived from the mouth of Garuda, the vehicle of Lord Vishnu, and came out a Brahmin.[19]
Scholar Udai Narain Roy endorses the suggestion that the imperial Guptas were Brahmins by contributing an article for K.P.Jayaswal memorial volume, 1981(published under the patronage of Bihar Government).
In Haryana, The Tagas (4000) claim to be a Brahman race, which has abandoned the priestly profession and taken to agriculture.
In Punjab, the misari of the Multan Langrials claim descent Brahmin of Bikanir.[20] Both the Langrail and Golia claim that they were Brahmin Charans.[21]
In Uttar Pradesh the Oudh Belwars have also claimed Brahman descent. Their main subcaste was always Sanadh, which is a Brahman subcaste.
In undivided Bengal The Namasudras , now named as Namasudra(Namassej) also claimed Brahmin status although they were a out-caste avarna group outside Bengali Hindu society.A Vyavastha was also signed at that time (1901) by forty odd Brahmin pundits headed by Chief Brahmin pundit of (Nabadwip) of Bengal and later practically supported by Dr. Nihar .R. Ray in "The History Of Bengali People , Ancient Period" and the Article was published in "Desh" The Famous Bengali Literary Magazine in 1951 and included in special issue of "Articles of One Century".It is claimed that King Ballal Sen expelled them (like many other communities) from society and declared out-caste.
Brahmins have taken on many professions - from being priests, ascetics and scholars to warriors and business people, as is attested for example in Kalhana's Rajatarangini. Brahmins with the qualities of Kshatriyas are known as 'Brahmakshatriyas'. An example is the avatar Parashurama who is considered an avatar of Vishnu. Sage Parashurama was a powerful warrior who had defeated the Haiheya kshatriyas twenty one times, was an expert in the use of weapons, and trained others to fight without weapons. After Sage Parshuram destroyed the Kshatriya race, he was excluded by other Brahmin communities and denied to perform any religious ceremonies for him. At the coast of Arabian sea i.e. the Western Ghats he decided to create a new Brahmin community where he found dead bodies of people came out floating from the sea. He purified them with Agni and brought back to life. Then he taught them all the veda's, weapons, religious knowledge and made the Brahmin known as Chitpavan Konkanastha Brahmins. Chitapavan means Chit + Pavan the Brahmins whose chit/soul was purified, Konkanastha means belong to Konkan region. Chitapavan Konkanastha Brahmin's did not have their own land hence were insulted by other rulers & Brahmins. Hence Sage Parshurama asked the Sea Lord to go back and give some land which he denied. Sage Parshurama got angry and made ready the Brahmastra to destroy the Sea Lord. Sea Lord frightned and asked to forgive him. Sage Parshurama said that as he has made Brahmhaastra on the arrow ready to launch he cannot return the arrow backwards but he will remove the Brahmaastra and wherever the arrow will land till that point sea will leave the Land for his followers Chitpavan Konkanastha Brahmin and Daivadnya Brahmins. The place from where Sage Parshurama released the arrow is there in Konkan area known as Lote Parshuram and has a temple of Sage Parshuram. The Bhumihar Brahmins were established when Parashurama destroyed the Kshatriya race, and he set up in their place the descendants of Brahmins, who, after a time, having mostly abandoned their priestly functions (although some still perform), took to land-owning.[22] Many Brahmins took up the profession of medicine. They are Vaidya Brahmins called Baidya Brahmins of Bengal [gupta, dasgupta and senguptas] are descendants of Dhanavantari, the god of medicine and father of Ayurveda.
The Brahmakhatris caste, descendants of the Khatris, however, are a business caste/community of Punjab and belong to the Kshatriya caste.
Perhaps the word Brahma-kshatriya refers to a person belonging to the heritage of both castes.[23] However, among the Royal Rajput households, Brahmins who became the personal teachers and protectors of the royal princes rose to the status of Rajpurohit and taught the princes everything including martial arts. They would also become the keepers of the Royal lineage and its history. They would also be the protectors of the throne in case the regent was orphaned and a minor.
Well Known Brahmin Chanakya was a Rajpurohit for Chandragupta, The founder of the Mouryan empire, has helped Chandragupta to get a grip on the well established Nanda Empire and also to fight Alexander the Great from invading India. Alexander failed to conquer or win over Chandragupta Maurya and started for his country but was died on the way.
Kshatriyan Brahmin is a term associated with people of both caste's components.[24]
The Pallavas were an example of Brahmakshatriyas as that is what they called themselves. King Lalitaditya Muktapida of Kashmir ruled all of India and even Central Asia.
King Rudravarma of Champa (Vietnam) of 657 A.D. was the son of a Brahmin father.[23]
King Jayavarma I of Kambuja (Kampuchea) of 781 A.D. was a Brahma-kshatriya.[23]
Hem Chandra Vikramaditya (Hemu), born in a family of Purohits, started the manufacturing of Cannons for the first time in North India with Portugese knowhow and dealt in Gunpowder for supplies to Sher Shah Suri's army. Later he became Prime Minister-cum-Chief of Army of Suris and Emperor of North India in 1556, defeating Akbar's army at Agra and Delhi.
Brahmins with the qualities of a Vaisya or merchant are known as 'Brahmvyasya'. An example of such persons are people of the Ambastha[25] caste, which exist in places like South India. They perform medical work - that is from ancient times have practised the Ayurveda and have been Vaidyas (or doctors) as have been claimed by these people during the British rule when the Govt. expressed the will to promote cast mobilisation, thence from they started bearing the thread also, but neither the Govt. nor the Hindu oligarchs, none expressed any such sanction .
Many Pallis of South India claim to be Brahmins (while others claim to be Agnikula Kshatriyas.)[26] Kulaman Pallis are nicknamed by outsiders as Kulaman Brahmans.[26] Hemu from Rewari, Haryana was also a Brahmin by birth.
Brahmins, basically adhere to the principles of the Vedas, Manu Smriti, Sanatana Dharma, and can be found in any of the different religions of Hinduism, such as acceptance of the Vedas. By birth Brahmins are Vedic only,later they accept any other faith. Brāhmaṇas have six occupational duties, of which three are compulsory—namely, studying the Vedas, doing Vedic Sacrifices for God and giving charity. By teaching Veda, by inducing others to worship the God, and by accepting charity back, the brāhmaṇas receive the necessities of life. This is also confirmed in the Manu-saḿhitā:
ṣaṇṇāḿ tu karmaṇām asya
trīṇi karmāṇi jīvikā
yajanādhyāpane caiva
viśuddhāc ca pratigrahaḥ
A brāhmaṇa cannot take up any professional occupational duty for his livelihood. The śāstras especially stress this, if one claims to be a brāhmaṇa.[27] Brahmins believe in Sarvejanāssukhinobhavaṃtu—Let the entire society be happy and prosperous and Vasudhaiva kuṭuṃbakaṃ—the whole world is one family. Many Brahmins are reformers. Brahmins practice vegetarianism or lacto-vegetarianism which has been a custom since several centuries dating back to B.C. Following this custom is mandatory in Brahmin culture. However, some among the Brahmins inhabiting cold regions of Kashmir, Himachal Pradesh and Nepal, and coastal areas like Bengal etc., eat fish and other locally available non-vegetarian foods and hence are pesco-vegetarians.
Brahmins have a "choti", a braid that is grown on the back of their heads- the main purpose of this was to help differentiate Brahmins from other Hindu Castes, as well as to show that they possess sacred knowledge, unlike others. But, in fact, choti is for all Hindus (law of Manu).
The three sampradayas (sects) of Brahmins, mostly in South India are the Smarta sampradaya, the Srivaishnava sampradaya and the Madhva sampradaya.
Smartism (or Smarta Sampradaya, Smarta Tradition, as it is termed in Sanskrit) is a liberal or nonsectarian denomination of the Hindu religion who accept all the major Hindu deities as forms of the one Brahman in contrast to Shaivism and Shaktism, for example. The term Smarta refers to adherents who follow the Vedas and Shastras.
One form of Vaishnavism is Madhwa ( Dwaita Sampradaya), and the other is Sri Vaishnava (Vishist Adwaita sampradaya). Madhwa Brahmins are mainly located in the Carnatic plains and some of them are seen in Andhra, Maharashtra, Tamil Nadu and Kerala areas. They follow the preachings of Sri Madhwacharya, who was born in South Canara district of Karnataka in 12th Century. He preached that God and atma (our soul ) is different contrary to the teachings of Sri Sankaracharya, who preached aham Brahmasmi (God and my soul are the same).
In south India Srivaishnava sampradayam was propagated by Srimad Ramanjuacharya which has given as bhakti marga by azhwar saints.
Shaivism (sometimes called Shivaism) is a belief system where Lord Shiva is worshipped as the Supreme Lord. It is a derivative faith of the core Vedic tradition. Saiva sects contains many sub-sects, such as Asdisaivas, Rudrasaivas, Veerasiavas, Paramasaivas, etc. Ravana, the ruler of Lanka in the Hindu epic Ramayana, was a Devgan Brahmin.
Brahmins were treated with the greatest veneration in the time of the Buddha and there are countless references to Brahmins throughout all of the Buddhist scriptures. Furthermore, most of the major Buddhist founders were Brahmins. They include Sariputra, Maudgalyayana, Mahakashyapa, Bodhi Dharma, Nagarjuna, Asvaghosha, Padmasambhava, Shantarakshita, Nagasena, Kumarajiva and Shantideva all of whom have always been referred to their titles as Brahmins in all scriptures. The word Brahmin was not redefined by the Buddha and it continued to be used alongside Arahat in separate capacities. For example, in the Ambattha Sutra, we find the Buddha debated a Brahmin who was clearly not an Arahat. Also, in many important dharanis, Brahmins are mentioned in an entirely different capacity to Arahats and therefore there is a marked difference. The Buddha however insisted that Brahmins had to live up to their great legacy and could not be by birth alone but also had to have the meritorious acts. In the Dhammapada, the Buddha mentions Brahmins and Arahats in very different capacities and dedicates an entire chapter to what it means to be a real Brahmin called the Brahmana-vagga.[28] The Buddha did not believe in caste discrimination but he did endorse a fair division of labour based on merit. Brahmins were not to discriminate against lower castes but were to serve them wholeheartedly. Many sutras believe that the Buddha himself was a Brahmin in a previous life and due to his good merit as a Brahmin, he was re-born as the Buddha.[29] Other experts believe the Buddha descended from Brahmin sage Angiras whose descendants like Dronacharya were Shatra Brahmins or warrior Brahmins that eventually became Kshatriya warriors.
The notion of ritual purity provided a conceptual foundation for the caste system, by identifying occupations and duties associated with impure or taboo objects as being themselves impure. Regulations imposing such a system of ritual purity and taboos are absent from the Buddhist monastic code, and not generally regarded as being part of Buddhist teachings[30] To the contrary, the early Buddhist scriptures defined purity as determined by one's state of mind, and refer to anyone who behaves unethically, of whatever caste, as "rotting within", or "a rubbish heap of impurity".[31]
There are many places in which the Buddha explains his use of the word brahman. At Sutta Nipata 1.7 Vasala Sutta, verse 12, he states: "Not by birth is one an outcast; not by birth is one a brahman. By deed one becomes an outcast, by deed one becomes a brahman."[32]
Many writers of the Guru Granth Sahib are of the Bhatt surname.[35] The Sikh composed Mathura Bhatt's fourteen verses are seven each in praise of Guru Ram Das and Guru Arjan.
There are also several Mohyals (Brahmin warriors) in the Sikh community.
There are additional sampradayas as well which are not as widely followed as the rest.
The Mahima Dharma or "Satya Mahima Alekha Dharma" was founded by the Brahmin Mukunda Das of present-day Orissa, popularly know by followers as Mahima Swami according to the Bhima Bhoi text.[36] He was born in the last part of 18th century in Baudh ex-state as a son of Ananta Mishra. He was Brahmin by caste as mentioned in Mahima Vinod of Bhima Bhoi in Vol.11. This sampradaya is similar to Vaishnavism. Although the members of this sect do not worship Lord Vishnu as their Ishta-Deva, they believe that the Srimad Bhagavatam is sacred. The founder of this sect was a Vaishnavite before founding the new order.[36] This sampradaya was founded in the latter part of the 18th century.[36]
There is also the Avadhoot Panth, wherein Lord Dattatreya and his forms such as Narasimha Saraswati and Sai Baba of Shirdi are worshiped. Lord Dattatreya is worshiped by many as the Hindu trinity - Brahma, Vishnu and Shiva in one divine entity. Many even worship Dattatreya as an Avatar of Vishnu or of Shiva.
Brahmins are at the pinnacle of the caste system and give spiritual guidance to the Kshatriyas. They generally are the ones who perform religious events and educate nobles about the rules of dharma. Brahmins are well educated on the Vedic and Puranic texts and at the time of the Mahabharata were the only people able to interpret them. Brahmins often are seen in the Mahabharata wandering forests in complete silence in order be more “god-like”. Actions like these have the potential to anger the gods who see the brahmins as trying to be equal to them. When the brahmins are not wandering the forests, they are serving as teachers or advisors to the Kshatriyas, specifically to preach dharma and educate about the vedas. Although above the Kshatriyas in the class system, Brahmins are also in need of assistance from them. They use the kings and warriors for hospitality among other things. Brahmins usually do not have much money and are usually given their necessities by kings.
The relationship of the Kshatriyas and the Brahmins were mutually beneficial to both these castes. Kings provided proper essentials for religious performances such as sacrifices which the Brahmins were to lead. “Kshatriyas performed great sacrifices at which many gifts were given to Brahmins, and Brahmins studied the Vedas with their branches and Upanishads.".[37] This showed us that the kings were to submit to the brahmins’ needs and highly respected their place in the caste system by not only preparing a sacrifice but also by bearing great gifts for the brahmins. By giving the brahmins gifts, the kings would hope in return that good things would come to them by following the steps of dharma.
A Brahmin named Chanakya(Kautilya/Vishnugupta) was the one who brought up an abandoned boy with Emperors Blood(Chandragupta) and made him the emperor by defeating nandavamsa even before he was 20 years old and made all the small kingdoms to come to one and make them unite in one rule. The Brain power was of chanakya was so amazing that he was the one who wrote Ardhashastra(Economics) even before half the world was ignorant of business and administration.
Another Brahmin, Timmarasu who was the prime minister of king Krishnadeva Raya and has dedicated his life to serve the king. He overcame the politics and made Krishnadeva raya the king and later played a critical part in turning a deadly enemy to a friend and married the daughter of that king to Krishnadeva Raya. Later he was falsely accused for killing Krishnadeva raya's son and was blinded by the king.
Cite error: Invalid <ref> tag; refs with no name must have content; see the help page==Nepal== Bahun is a colloquial Nepali term for a member of the Pahari or "hill" Brahmin (ब्राह्मण) caste, who are traditionally educators, scholars and priests of Hinduism. They are also known as Barmu in Newari. Some Jaiswal Brahmins are Chaurasi Brahmins from Nepal or north India. By tradition—and by civil law until 1962—they represented the highest of the four Hindu varna or castes. Bahuns from the "hills" have been represented disproportionately in Nepal's education system, political parties and civil service since the country was unified by Prithvi Narayan Shah and his heirs in the 18th century. The top leaders of the all the major three parties: Maoist opposition (Pushpa Kamal Dahal and Baburam Bhattarai), Communist Party of Nepal (Unified Marxist-Leninist) Jhalanath Khanal, Madhav Kumar (Nepal), and Nepali Congress (Sushil Koirla) are also Bahuns.
The Brahman caste in Nepal includes numerous family names such as:
Audichya brahmins community among the brahmin communities is connected with Parsurama ( Bhargava-Gotra), always won a very good deal of faith and respect of kings.
Historically, Brahmins, known as ponna (ပုဏ္ဏား) in modern-day Burmese (Until the 1900s, ponna referred to Indians who had arrived prior to colonial rule, distinct from the kala, Indians who arrived during British rule), formed an influential group in Burma prior to British colonialism. During the Konbaung dynasty, court Brahmins were consulted by kings for moving royal capitals, waging wars, making offerings to Buddhist sites like the Mahamuni Buddha, and for astrology.[38] Burmese Brahmins can be divided into four general groups, depending on their origins:
According to Burmese chronicles, Brahmins in Burma were subject to the four-caste system, which included brahmanas (ဗြာဟ္မဏ), kshatriyas (ခတ္တိယ), vaishya (ဝေဿ), and shudra (သုဒ္ဒ). Because the Burmese monarchy enforced the caste system for Indians, Brahmins who broke caste traditions and laws were subject to punishment. In the Arakanese kingdom, punished Brahmins often became kyun ponna (ကျွန်ပုဏ္ဏား), literally 'slave Brahmins', who made flower offerings to Buddha images and performed menial tasks. During the Konbaung dynasty, caste was indicated by the number of salwe (threads) worn; Brahmins wore nine, while the lowest caste wore none. Brahmins are also fundamental in the Nine-God cult, called the Nine Divinities (Phaya Ko Su ဘုရားကိုးစု) which is essentially a Burmese puja (puzaw in Burmese) of appeasing nine divinities, Buddha and the eight arahats, or a group of nine deities, five Hindu gods and four nats.[38] This practice continues to be practiced in modern-day Burma.